Yet another day where I have miscellaneous thoughts floating around in my brain. Here’s just one.
I heard a great couple of questions/statements yesterday from “The Shack” author WM Paul Young (Here is the link if you are able to view it).
If God has gone through such great lengths, because of his infinite love for us, to ensure our ability to say “no” to love, life, joy, hope, relationship—what would make us think that suddenly ends, that something changes God’s mind, at death?
I know some of the proof texts for this thinking, but I wanted to delve a little into my thoughts on this. The first is Hebrews 9:27:
Just as people are destined to die once, and after that to face judgment, (NIV).
First, if we only take this verse alone, out of context, we can attempt to skew it into a threat that states—“You’re gonna die and be judged so you better do what we say to avoid torment.” However, there’s a comma at the end of this verse, signaling a continuance. Likewise, “Just as” starts off this statement, denoting something is about to be compared. If we hard stop at the end of the verse, then we can see how easily individual scriptures can be skewed to form doctrines that don’t sync well with other passages. This in turn creates chaos and confusion. Additionally, if we just see the words “face judgment,” we immediately default to our Westernized forms of punishment. Often, when a crime happens, the first reaction we see is a cry for judgment/punishment, under the guise of “justice.” This is a far cry from the grace Jesus showed to us while we were still sinners. Taking this verse alone and out of context, we can make illogical leaps that create just what we see in our world today.
If we look at some surrounding verses, we begin to see the broader picture of what this author was stating. Here’s a more full context of this passage: Hebrews 9:25-28.
We see that Jesus offered himself once for all sin. He took the eternal punishment once and for all for everyone. In context, this verse seems to imply the opposite of what is often implied, that we must continually cleanse ourselves of sin lest we die suddenly and are judged eternally for a minor slip-up or “un-confessed sin.” Is our all-loving Father really that bipolar?
This leads to the second proof text: “for all have sinned and fall short of the glory of God,“—Romans 3:23 (NIV)
Again, this verse brings us to a dead stop, quotable sledge hammer that we attempt to pound others into submission with. As with the first proof text, we see a comma at the end of the verse, denoting that their is a continuation. If we take a look at verse 24, we see another comparison: “and all are justified freely by his grace through the redemption that came by Christ Jesus.” In this, we see more of a complete thought from Paul instead of an out-of-context snippet. All have sinned and all are justified freely by Jesus’ redemptive grace.
We’re taught from infancy that we must submit ourselves to someone else’ insistence of right/wrong with all the sociopolitical bindings and financial implications that entails. Such doctrines of deceit, along with threats of damnation if you bother to research the context and question, have long been the foundation of much of religion.
When we take scripture out of the context of Father’s love and life in Christ, we in turn base all of our decisions on a single instance of time—our death. This causes us to ignore much of life and base all of our decisions on that moment. In turn, without even realizing it, we are controlled by death instead of living life that has been established by Jesus’ sacrifice and resurrection.
I was going to write on a couple more topics, but the words flowed freely enough that this post is already long, so I’ll stop here for today. As always, please study these concepts for yourself as pertinent to your personal growth in the Spirit. These are my personal views that have helped me to fall deeper in love with Father as I walk and talk with Jesus.